The Slow Food Movement

Section
3. Replace God of Growth with God of Quality
Page
3.6

The Slow Food movement got underway before the Slow City movement and thus is, perhaps, more developed at this stage than the latter. Their website is a mine of information and they offer a range of services, networks and chapters. For instance:

  • Slow Food: Coffee Coalition
  • Slow Cheese
  • Slow Fish
  • Slow Wine
  • Slow Food Travel
  • Networks: e.g. communities, members and contacts, Terra Madre, Migrant, Youth, etc…
  • Publications
  • Videos
  • Events
  • News, etc…

Slow Food was started by “Carlo Petrini and a group of activists in the 1980s with the initial aim to defend regional traditions, good food, gastronomic pleasure and a slow pace of life. In over two decades of history, the movement has evolved to embrace a comprehensive approach to food that recognizes the strong connections between plate, planet, people, politics and culture. Today, Slow Food represents a global movement involving thousands of projects and millions of people in over 160 countries.”

Their philosophy can be summarised as:

“Slow Food envisions a world in which all people can access and enjoy food that is good for them, good for those who grow it and good for the planet.

Our approach is based on a concept of food that is defined by three interconnected principles: good, clean and fair.

  • GOOD: quality, flavorsome and healthy food;
  • CLEAN: production that does not harm the environment;
  • FAIR: accessible prices for consumers and fair conditions and pay for producers.”

There is a world map that we can click on to find contacts in our area and from there we can join, volunteer, advocate, whatever our skill and commitment.

As with Slow Cities, this is a movement based on quality of life and meaning through context, connection and respect of others and Nature. It is about the richness of experience and life; the ‘best’, not the ‘most’.

 

(www.slowfood.com. Artisanal production has the capacity to reflect and respect skills, heritage, place and Nature because its goal is quality, not size)

Explore Other Replace the God of Growth with the God of Quality

3.1 Introduction

“The ‘economy’ became a god such as never before, and a happy, successful society was one that could please this god – sometimes by sacrificing beautiful things, to keep the deity from getting angry and harming people by withdrawing favours. And, ...

3.2 Sustainability

“Sustainable development – development that is likely to achieve lasting satisfaction of human needs and improvement of the quality of human life.” (Allen, R. 1980. Summarising the World Conservation Strategy1)   “Developm...

3.3 De-coupling Growth from Environmental Impact

After sustainability, the second and more recent prop for eternal growth, has been the notion of ‘de-coupling’; that growth does not, or need not, lead to environmental impact. Below are three responses to this assertion, starting with Ross Gittin...

3.4 Growth, Happiness and Diminishing Marginal Utility

Age economics’ journalist, Leon Gettler, nicely introduces the topic, below. He explores why “Most people want more income and strive for it. Yet as Western societies have become richer, their people are no happier than they were 50 years ago. In ...

3.5 The Slow City Movement

3.1-3.3 concentrated on our growth obsession and how it has been fostered and bolstered. 3.4 begun to undermine its hegemony with questions about its links, or lack thereof, to happiness and wellbeing, and now it’s time to turn our attention to an...

3.6 The Slow Food Movement

The Slow Food movement got underway before the Slow City movement and thus is, perhaps, more developed at this stage than the latter. Their website is a mine of information and they offer a range of services, networks and chapters. For instance: ...

3.7 The Slow Fashion Movement

Slow fashion is a more recent development than Slow Food and Slow Cities, but is based on the same idea – quality, not growth (quantity). The term arose in 2007 when textile consultant and author Kate Fletcher shone a light on the issue in The Eco...

3.8 Arts and Crafts and Artisan Movements

In many ways the modern ‘slow’ movements can be said to have come out of the Arts and Crafts Movement of the late 19th and early 20 centuries, which in turn had roots in medieval craft guilds. The Victoria and Albert Museum in London...

3.9 Hooked on Growth

Dave Gardner is the perfect heretic: softly-spoken, mild-mannered, unflappable and with a sense of humour; very hard to demonise and marginalise as ‘crazy’, ‘eccentric’, ‘dangerous’, ‘racist’, or ‘anti-people’. Heretics are, at best, dismissed - a...

Explore Other Sections

1. Build the Nature-Human Relationship
1. Build the Nature-Human Relationship 1.1 Articles 1.2 Art Installations 1.3 Books 1.4 Buildings 1.5 Film, Documentaries, Podcasts 1.6 Music 1.7 Paintings 1.8 Photographs 1.9 Poems 1.10 Spiritual Responses
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1. Build the Nature-Human Relationship

This section is designed to foster appreciation and insight that will – hopefully – lead to novel ways to build a better relationship between human beings and Nature. This section is also atypical ...
2. Reduce Consumption
2. Reduce Consumption

2. Reduce Consumption

I hope Reneé Descartes would forgive us for saying that, at least for the modern world, he was wrong.  When, in 1637, he said: “I think, therefore I am”, he could not have anticipated that the majo...
3. Replace God of Growth with God of Quality
3. Replace God of Growth with God of Quality

3. Replace God of Growth with God of Quality

In a supposedly secular age there has arisen a global religion and god like never before, a religion whose reach and power makes every other belief system before it seem pitiful and insignificant: ...
4. Work, Volunteer, Act for the Environment
4. Work, Volunteer, Act for the Environment

4. Work, Volunteer, Act for the Environment

What we do in our day-to-day lives can have great impact. Section Four divides up these actions into three groups – Work (4.2 & 4.3), Volunteering (4.4), and Action, e.g. voting, protesting, et...
5. Reduce Population
5. Reduce Population

5. Reduce Population

Even on top of Mt. Everest, in one of the remotest, most difficult places on earth, there is a great traffic-jam of people jostling for position. And yet, ever more vociferously, we deny that overp...
6. Ensure Media Acknowledgement of Environmental Context
6. Ensure Media Acknowledgement of Environmental Context

6. Ensure Media Acknowledgement of Environmental Context

The media is one of the three, great ‘poles’ of power in the world (alongside political and corporate power) and how they frame and present ‘the environment’ has a profound effect on how we respond...
7. Stop Further Loss of Natural Habitat and Species
7. Stop Further Loss of Natural Habitat and Species

7. Stop Further Loss of Natural Habitat and Species

New York is an exciting, mesmerising place. Human culture is extraordinary and often wonderful. Our powers of transformation of the natural world seem limitless. The trouble is, we don’t seem to be...
8. Assist Energy Descent and Transition
8. Assist Energy Descent and Transition

8. Assist Energy Descent and Transition

Our current energy largesse is an extraordinary ‘gift’, an unprecedented gift of the ages; millions of years to produce and from millions of years ago. Coal, oil and gas, forming...
9. Support New, Environmentally-Aware, Economic Systems
9. Support New, Environmentally-Aware, Economic Systems

9. Support New, Environmentally-Aware, Economic Systems

Just as with the previous section – ‘Energy’ – which is, inescapably, all about fossil fuels so pre-eminent and extraordinary has been their dominance and transformation of the world in the last 20...
10. Reduce Wastes to the Rate of Natural Assimilation
10. Reduce Wastes to the Rate of Natural Assimilation

10. Reduce Wastes to the Rate of Natural Assimilation

Section 10 will attempt to organise this enormous topic by addressing the context and status of pollution in 10.2, before focussing in on air pollution; particularly greenhouse gas pollution and cl...